A reader named R. Murdoch* sent me the following bootleg by “my best mates,” Graham Russell and Russell Hitchcock, the Australian duo otherwise known as AirSupply, performing in Cleveland, Ohio, on October 22, 1982. I can’t verify that Mr. Murdoch really is friends with “Graham Russell Terrier,” as he collectively calls them, but I do hope for his sake that he’s not just some random fan hoping to make a name for himself by claiming he knows rich, famous people. That would be tacky.
* Turns out it was Popdose’s old pal Joe Mallon, from whose voluminous archives many of our bootlegs have sprung. Thanks, Joe — for the bootleg and the deceit!
In an ongoing series, Dw. Dunphy takes an occasional look back at Christian contemporary music (CCM) of the past and makes the case for a new audience to rediscover the best of it as great, lost pop music.
Next year marks the tenth anniversary of the death of Adam Again’s Gene Eugene. Born Gene Andrusco, he found fame at an early age as a child actor, most memorably as the young Darren Stevens on the TV series Bewitched. Later in life he was able to combine full-blooded funk, rock chops, a love of classic R&B from the likes of Bill Withers and Marvin Gaye, and the lyrics of Leonard Cohen and make it all stick in his version of CCM, probably the most unique and underrated in all of that subgenre’s history.
The band’s second album, Ten Songs by Adam Again (1988), was a bullhorn to staid and button-down listeners that this probably wasn’t their dad’s idea of Christian rock. If the cover of Withers’ “Ain’t No Sunshine” wasn’t an indicator, the groove of “Tree House” and the sheer mournful weight of the closing “The Tenth Song” certainly was. Homeboys (1990) went even farther in describing through song some of the city’s dark side as the title cut detailed memories of a relatively happy childhood, even in the worst of landscapes. Gaye’s “Inner City Blues” gets a respectful but certainly not pedestrian run-through. The funk of “The Fine Line” tends to deceive. Listen to the lyrics about a man trapped inside his drug addiction and you get a vastly different impression than the fat party groove might impart.
My sophomore year at Bowling Green State University, I attended a performance by an African dance troupe. I don’t recall much of that show, save for the troupe inviting the audience on stage to dance along with them during their final number. Self-conscious, I remained stuck in my seat while other free spirits joined them, undulating to the accompanying percussionists beating on the stretched skins of hand-crafted drums. To this day, a small part of me wonders what I would be like had I participated in the communal dancing. Later that night, back in my dorm room, emptiness settled in. Watching those performers connect with their heritage through an art form made me think I had no roots. I’m a white Anglo Saxon dude with German/Scottish/Irish blood in me. Though I knew that my “people” dated back to the American Revolution, I felt like a mutt with no homeland. Although I would eventually leave my room to resume a typical college existence, I couldn’t shake this feeling for years. It wouldn’t be until Julie and I dove into the madness of Los Angeles that I would come to realize that, indeed, I did have a homeland. Instead of the open plains of the African wild, my landscape was the paved, tree-lined streets of North Olmsted and the Cleveland suburbs where I grew up. And the tribal rhythms I longed to have beating inside my heart did exist. The musical foundations of my life weren’t the chants and drumming of Africans; they were the musicians and artists I heard on the radio when I was an adolescent, adopted children like Bruce Springsteen and Pat Benatar — and native sons the Michael Stanley Band.